Jurnal Kajian Bali
The Jurnal Kajian Bali (Journal of Bali Studies) is an area study journal that specializes in publishing research-based articles about Bali. The topics of articles about Bali that can be published are very diverse including Balinese culture, politics, music, language, architecture, literature, history, mass media, popular culture, tourism, economy, environment, health, law, management, religion, and Balinese customs. The journal would also like to publish articles on Bali with comparative approaches. The Jurnal Kajian Bali (Journal of Bali Studies) is published twice a year, every April and October. Published articles are reviewed in a single blinded manner. The Jurnal Kajian Bali (Journal of Bali Studies) was first published in April 2011 by the Center for Balinese Studies, University of Udayana. Starting from April 2019, the journal is published jointly by the Center for Balinese Studies and the Center of Excellence in Tourism, University of Udayana. However, starting April 2020, the Jurnal Kajian Bali (Journal of Bali Studies) was published by the Center for Cultural Research and the Center of Excellence in Tourism, University of Udayana. This change occurred because of the reorganization of research centers at Udayana University from the end of 2019.
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<![CDATA[Kuatnya Jejak Ke-Austronesia-an pada Bahasa Bali Dialek Bali Aga ]]>
<![CDATA[Ni Made Dhanawaty]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol 11 No 1 (2021): Volume 11 No. 1. April 2021 ]]>
Publisher : <![CDATA[Pusat Kajian Bali Universitas Udayana ]]>
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DOI: 10.24843/JKB.2021.v11.i01.p05
<![CDATA[The Balinese language is spatially divided into the Balinese dialect of Bali Aga (DBA) and the dialect of Bali Dataran (DBD). As a sub-family of Austronesian languages, the Balinese language has many features of being Austronesian. This study at analyzes the trace of the Bali Aga dialect, through four linguistic variables: the realization of the phoneme /a/, the distribution of phonemes /h/, bimonosilabel words, and personal pronouns. Data sources of this research are Balinese in the DBA area, general Balinese language, and Balinese inscriptions and dictionaries which were collected using the scrutinize and interview methods and analyzed by using comparative and distributional approaches. The results showed that the Austronesian traces in the Bali Aga dialect are still strong, indicated by (1) the persistence of [a] as a realization of the phoneme /a/ in the ultima position; (2) the persistence of /h/ in the initial and medial positions; (3) the persistence of penultima syllable coda on bimonosilabis words; (4) the persistence of Proto Austronesian pronouns. These indicate that the archaic data are very important in tracking language change.]]>
<![CDATA[Dimensi Brand Loyalty Bali sebagai Destinasi Wisata bagi Wisatawan Nusantara pada Masa Pandemi Covid-19 ]]>
<![CDATA[I Made Bayu Wisnawa]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol 11 No 1 (2021): Volume 11 No. 1. April 2021 ]]>
Publisher : <![CDATA[Pusat Kajian Bali Universitas Udayana ]]>
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DOI: 10.24843/JKB.2021.v11.i01.p02
<![CDATA[Brand loyalty is a long-term strategy to gain a competitive advantage in tourist destinations during the Covid-19 Pandemic era, which demands more efforts for destination managers to survive. On the other hand, the dimensions used to measure brand loyalty cannot yet be agreed upon because of the complexity and diversity of perceptions. The purpose of this study was to determine: (i) the dimensions of Bali brand loyalty as a tourist destination; (ii) the efforts made to develop tourism in Bali during the Covid-19 Pandemic. This research uses a quantitative approach supported by qualitative. To test the construct of brand loyalty, the confirmatory factor analysis (CFA) technique was used with the AMOS program version 24. There were 120 respondents with the criteria that they had visited a tourist attraction in Bali at least twice. The results showed that: (i) the construct of brand loyalty is supported by cognitive, affective, conative and behavioural dimensions, where the dimension of behaviour plays a dominant role; (ii) efforts can be made by disciplined application of health protocols and promotion through social media.]]>
<![CDATA[Front Matter JKB Vol. 11 No. 1 2021 ]]>
<![CDATA[Editorial Team JKB]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol 11 No 1 (2021): Volume 11 No. 1. April 2021 ]]>
Publisher : <![CDATA[Pusat Kajian Bali Universitas Udayana ]]>
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<![CDATA[Peran Lembaga Perkreditan Desa dalam Pengembangan Kewirausahaan Sosial Masyarakat Bali ]]>
<![CDATA[I Wayan Ruspendi Junaedi]]>;
<![CDATA[I Wayan Damayana]]>;
<![CDATA[Dermawan Waruwu]]>;
<![CDATA[I Gusti Bagus Rai Utama]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol 11 No 1 (2021): Volume 11 No. 1. April 2021 ]]>
Publisher : <![CDATA[Pusat Kajian Bali Universitas Udayana ]]>
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DOI: 10.24843/JKB.2021.v11.i01.p12
<![CDATA[This study aims to determine the role of the Village Credit Institution (LPD) in increasing social entrepreneurship by conducting interpretive ethnographic research through in-depth interviews with village traditional managers and residents as informants to obtain detailed descriptions of behavior, values ??, and attitudes related to the development of LPD in Bali. The results showed that the LPD has played a role in the development of social entrepreneurship in Balinese in the form of (1) initiating the development of social entrepreneurship; (2) playing a role in the development of social entrepreneurship extracted from the existing social capital in Balinese; (3) increasing a social entrepreneurial spirit in the form of the desire to social values creativity, the existence of economic activities; community empowerment, and resource mobilization; (4) increasing business embryos and social-based business development to increase income and improve family and community welfare. So that suggestions for the community are to maintain the LPD to build social entrepreneurship.]]>
<![CDATA[Rencana Umum Energi Daerah dalam Perspektif Implementasi Filosofi Tri Hita Karana dan Visi Pemerintah Provinsi Bali ]]>
<![CDATA[Ni Putu Tirka Widanti]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol 11 No 1 (2021): Volume 11 No. 1. April 2021 ]]>
Publisher : <![CDATA[Pusat Kajian Bali Universitas Udayana ]]>
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DOI: 10.24843/JKB.2021.v11.i01.p13
<![CDATA[This study aimed at reviewing and providing perspective concerning how the Balinese local genius of Tri Hita Karana and the vision of Bali could be implemented in the Regional Energy General Plan (RUED) of Bali Province. This study used the descriptive qualitative method with causal inference concluding technique. The data were collected from the process of drafting, consulting, discussing, and stipulating Regional Regulation No. 9 of 2020 concerning RUED of Bali Province 2020-2050. The finding showed that there is a significant and strong relationship of the implementation of Tri Hita Karana and Bali Vision on the RUED of Bali Province to maintain the balance and harmony among the humans, nature, and Balinese culture as the primary tourist destination in Indonesia which highly depending on the attractiveness of its culture and natural environment. There are new things in terms of its management strategy as the evaluation result of some pilot projects in implementing new and renewable energy in Bali Province.]]>
<![CDATA[An Ethnolinguistic Perspective on Lexicons of Traditional House in Menyali Village, North Bali ]]>
<![CDATA[I Gede Budasi]]>;
<![CDATA[Made Sri Satyawati]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol 11 No 1 (2021): Volume 11 No. 1. April 2021 ]]>
Publisher : <![CDATA[Pusat Kajian Bali Universitas Udayana ]]>
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DOI: 10.24843/JKB.2021.v11.i01.p07
<![CDATA[This study aims at identifying the concepts and the lexicons of traditional Balinese houses in Menyali Village, Sawan District, Buleleng Regency. This study is a descriptive qualitative research that involved three respondents, who were selected purposively. The data were collected through interviews and observation and analyzed using an interactive data analysis model. This study found that the Menyali community views that the tri mandala concept underlines its traditional house's spatial pattern. It includes nista (the profane lying), madya (middle lying for living area), and utama (the highest and holiest lying). It is also spiritually connected to two spiritual concepts, kangin-kauh (the directional axis of sunrise and sunset) and kaje-kelod (the directional axis of mountain and sea). This study identified 24 lexicons connected to the utama mandala, 7 to the madya mandala, and 5 to the nista mandala. The lexicon number is influenced by the area function and the rituals held in those areas.]]>
<![CDATA[Bentuk dan Makna Pertunjukan Tari Renteng di Desa Saren, Nusa Penida, Klungkung, Bali ]]>
<![CDATA[Ni Made Ruastiti]]>;
<![CDATA[Anak Agung Indrawan]]>;
<![CDATA[Ketut Sariada]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol 11 No 1 (2021): Volume 11 No. 1. April 2021 ]]>
Publisher : <![CDATA[Pusat Kajian Bali Universitas Udayana ]]>
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DOI: 10.24843/JKB.2021.v11.i01.p10
<![CDATA[This article discusses the meaning of Renteng Dance in the Saren Village of Nusa Penida. In Bali, there are many ceremonial dances, but recently many people have created ceremonial dances inspired by the Renteng Dance. This study focuses on the forms and meanings of the Renteng Dance shown in Saren Village. Data collected through observation, documentation study, and interviews with informants were analyzed descriptively using aesthetic theory and reception. It can be concluded that the people of Saren Village performed the Renteng Dance in the form of tari lepas which is a dance performance without stories. This can be seen from the presentation, choreography, and the music accompanying the performance. Renteng dance is accompanied by Balinese gamelan Balaganjur music with a specific movement dance performance structure. Saren community members support this dance because it has meaning as an expression of faith, social concern, and the interest in ecological preservation.]]>
<![CDATA[Karakteristik Permukiman Masa Bali Kuno di Bali Utara Berdasarkan Isi Prasasti dan Kajian Toponimi ]]>
<![CDATA[I Gst. Ngr. Tara Wiguna]]>;
<![CDATA[Ni Ketut Puji Astiti Laksmi]]>;
<![CDATA[Hedwi Prihatmoko]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol 11 No 1 (2021): Volume 11 No. 1. April 2021 ]]>
Publisher : <![CDATA[Pusat Kajian Bali Universitas Udayana ]]>
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DOI: 10.24843/JKB.2021.v11.i01.p11
<![CDATA[A number old Bali inscriptions provide informations about past settlements scattered in many parts of Bali, and one of those is in northern part of the island. This research aims to reconstruct cultural history through epigraphic and toponymy studies as a foundation of historiography. Data collected through literature studies and surveys and analysed through textual criticism, both external and internal, and identification of toponyms. Data synthesis was conducted by placing toponym data found in inscriptions in the context of Old Balinese History. The result of this research shows that the characteristic of Old Bali settlements in North Bali could be differentiated into two categories, i.e. coastal area settlements and mountainous area settlements. Coastal area settlements have locational patterns that follow coastal line. These settlements have important roles in trade activites. Mountainous area settlements have mountain as their orientation, and the locational patterns are adjusted according to its mountainous topography and environment, thus its locations are scattered and tend to close to plantation or agricultural area.]]>
<![CDATA[Narasi Berubah Pesan Moral Tetap: Transformasi Teks “Bhagawan Domya” ke dalam Cerita “Sang Eka Jala Resi” ]]>
<![CDATA[I Wayan Cika]]>;
<![CDATA[I Made Madia]]>;
<![CDATA[Ni Wayan Arnati]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol 11 No 1 (2021): Volume 11 No. 1. April 2021 ]]>
Publisher : <![CDATA[Pusat Kajian Bali Universitas Udayana ]]>
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DOI: 10.24843/JKB.2021.v11.i01.p08
<![CDATA[Transformation of classic stories, epics, or regional folklore into Indonesian is an important part of the history of literary life in Indonesia. This article discusses the transformation of the story of Bhagawan Domya in Adi Parwa which is part of the Mahabharata epic into Indonesian folklore entitled Sang Eka Jala Resi (1977/1978). The study focuses on the transformation process, the impacts of adapter’s receptions on the transformation process, as well as the existence of values ??in the source and the result texts. This qualitative study draws data from source and result texts and analyzed them with intertextuality and reception theories. The analysis shows that in the transformation process, adapters use various techniques including conversion, expansion, modification, and lacuna (removal). Even though there are changes during the transformation, moral values ??that are useful for character building in the Bhagawan Domya source text are still substantially the same in the Sang Eka Jala Resi result text.]]>
<![CDATA[Pariwisata Budaya dan Pandemi Covid-19: Memahami Kebijakan Pemerintah dan Reaksi Masyarakat Bali ]]>
<![CDATA[I Nengah Subadra]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol 11 No 1 (2021): Volume 11 No. 1. April 2021 ]]>
Publisher : <![CDATA[Pusat Kajian Bali Universitas Udayana ]]>
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DOI: 10.24843/JKB.2021.v11.i01.p01
<![CDATA[The research is aimed at understanding the government policies on cultural tourism and pandemic mitigations in Bali made during the covid-19 pandemic. It uses qualitative method in which the primary data were collected through face-to-face and virtual video interviews to seven informants who were selected using purposive sampling to assure they aware of and understand the researched case; and the secondary data were collected from online publications. The research finds the regional regulation on cultural tourism was amended during the Covid-19 outbreak to strengthen the use of local cultures for tourism adapting both national and international tourism policies to lead to a more responsible tourism designating Bali’s local indigenous cultures of Tri Hita Karana and Sad Kerthi as basis of cultural tourism development in Bali; and more importantly, Bali’s government issued particular policies and executed immediate measures to reopen tourism in Bali which totally shut down due to pandemic. These policies reacted differently by local people and remains become a hot debate within Balinese communities.]]>
